Blue waters of the Gulf of Aqaba ripples between Saudi Arabia (far shore) and resorts lining the eastern coast of Egypt's Sinai Peninsula. Long both holy land and battle ground, the wedge of desert has become a mecca for pleasure-loving travelers and profit-seeking developments.
Israeli tourists enjoy relaxing while vacationing at camp Ras Shitan during the Passover holiday near the city of Nuweiba in the Sinai, Egypt on April 25, 2008. Ras Shitan was attacked by a suicide bomber in 2004.
In an enclave of tolerance, beachgoers from worlds apart coexist near Sharm el Sheikh. This coast has been consumed by development since 1982, when Egypt last assumed control of the region. The country has built the world's largest tourism police force to protect this vital economy.
At dawn on Mount Sinai, camels rest and Said Spayel prays. Tourism on the peak has been a boon to Bedouin like Spayel: He charges about $15 a person for camelback rides to the summit. Thousands of other Bedouin live in the desert, where opportunities to earn cash are few.
Egyptian police stand in front of Ras Shitan camp near Nuweiba, Egypt in the Sinai on May 1, 2008. Ras Shitan was attacked by a suicide bomber in 2004 and is frequented by Israelis and Egyptians alike.
Decked out in baubles and crowns to mimic ancient Egyptian royalty, Russian and Italian staff performers from Domina Coral Bay resort pose for photos with guests. Beach resorts ship patrons to the sands near Sharm el Sheikh for dinner and entertainment under the desert sky.
Descending Mount Sinai, a Bedouin boy and his donkey return from carrying supplies to tribal-run shops on the trails above. Biblical Israelites wandered here on their way to the Promised Land. Today, historical sites and natural beauty make Sinai a destination in itself.
Age-old trust and mutual reliance endure in St. Catherine's Monastery, where Bedouin Salam Hussein (seated at right) and his chief have come for advice from Greek Orthodox Archbishop Damianos (far left).
A monk of the Saint Catherine Monastery reacts as tourist take photographs of a religious procession on May 6, 2008. Tens of thousands of tourist descend upon the ancient monastery every year.
A visitor has a more sheltered view, including of the luxury Hilton Taba resort. Terrorists released their fury at the hotel's opulence and ethnic mixing in 2004 with an attach that killed 31. Bookings plunged but are rising again.
Simple bread called feteer helps feed Bedouin families in a squatters' camp near Naama Bay. Drought has pushed tribes down from the mountains to seek work, but deep-rooted distrust by Egyptian bosses keeps many of the men jobless and families suffering.
Hayley Shtienberg, 22, lights a cigarette with her friend Eilat Zukerman, both of Eilat, Israel while watching the moon rise over the Gulf of Aquba near Nuweiba, Egypt.
A bedouin woman throws a can to collect water from a cistern in the squatter camp she lives in on May 24, 2008. The bedouin live in a makeshift squatter camp near a garbage dump on the outskirts of Sharm El Sheikh. A seven year drought has forced the bedouin down from their traditional mountain homes. Discrimination by Egyptian business owners and operators in Sharm El Sheikh leave the Bedouin no jobs and little to no income. The Bedouin have resorted to sifting through the garbage thrown out by tourists to feed themselves and their livestock.
Whirling atop a cafe overlooking Naama Bay's pedestrian boulevard, a tambourine-shaking Sufi dancer seeks to approach the divine - and attract diners. Despite the threat of terrorist attacks, Sinai's open arms and modern aspirations will persist, as long as the tourists keep coming.
Shimrit Oded of Israel spends some time with Egyptian, Youssef Bashat of Cairo while vacationing at camp Ras Shitan during the Passover holiday near the city of Nuweiba in the Sinai, Egypt on April 25, 2008. Ras Shitan was attacked by a suicide bomber in 2004.
Nawamees stone structures are illuminated by moonlight in the desert between Nuweiba and St. Catherine, Egypt on August 2, 2007. These structures were constructed between 4000 and 3150 BC. Their use is unknown but they are thought to perhaps be tombs or burial chambers.